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Ramazan ay\u0131 yaln\u0131zca manevi bir ibadet d\u00f6nemi de\u011fil, ayn\u0131 zamanda k\u00fclt\u00fcrel geleneklerin ya\u015fat\u0131ld\u0131\u011f\u0131 \u00f6zel bir zamand\u0131r. Sab\u0131r, yard\u0131mla\u015fma ve birlik duygular\u0131n\u0131n g\u00fc\u00e7lendi\u011fi bu ayda iftar vaktini duyurmak i\u00e7in top at\u0131\u015f\u0131 yap\u0131lmas\u0131, y\u00fczy\u0131llard\u0131r s\u00fcregelen bir gelenektir. Bu gelene\u011fin k\u00f6kenine dair farkl\u0131 rivayetler bulunmaktad\u0131r. Yaz\u0131m\u0131zda, iftar topu at\u0131\u015flar\u0131n\u0131n nas\u0131l ba\u015flad\u0131\u011f\u0131n\u0131 ve Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda nas\u0131l k\u00f6kl\u00fc bir gelenek h\u00e2line d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc okuyabilirsiniz.<\/p>\n
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Ramazan ay\u0131nda iftar vaktini duyurmak i\u00e7in top at\u0131\u015f\u0131 yap\u0131lmas\u0131, y\u00fczy\u0131llard\u0131r s\u00fcregelen bir gelenektir. Bu gelene\u011fin k\u00f6kenine dair farkl\u0131 rivayetler bulunmaktad\u0131r. En yayg\u0131n anlat\u0131mlardan biri, gelene\u011fin ilk olarak Meml\u00fckler D\u00f6nemi\u2019nde tesad\u00fcfen ortaya \u00e7\u0131kt\u0131\u011f\u0131 y\u00f6n\u00fcndedir. Rivayete g\u00f6re, 15. y\u00fczy\u0131lda M\u0131s\u0131r\u2019da bir asker, topu temizlerken yanl\u0131\u015fl\u0131kla ate\u015flemi\u015f ve bu olay ak\u015fam ezan\u0131na denk gelmi\u015ftir. Halk, bu at\u0131\u015f\u0131n iftar vaktini duyurmak amac\u0131yla yap\u0131ld\u0131\u011f\u0131n\u0131 sanm\u0131\u015f ve zamanla bu uygulama gelenek h\u00e2line gelmi\u015ftir.<\/p>\n
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Bir di\u011fer rivayet ise gelene\u011fin Safev\u00eeler’den I. Abbas D\u00f6nemi’nde (1587-1629) ba\u015flad\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcrer. Bu anlat\u0131ya g\u00f6re, top at\u0131\u015f\u0131 yaln\u0131zca iftar vaktinde de\u011fil, sahurun son dakikalar\u0131nda da yap\u0131l\u0131rd\u0131. B\u00f6ylece hem oru\u00e7 a\u00e7ma hem de oruca ba\u015flama vakti halka duyurulurdu.<\/p>\n
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Ba\u015fka bir kaynak ise gelene\u011fin k\u00f6kenini F\u00e2t\u0131m\u00eeler D\u00f6nemi\u2019ne dayand\u0131r\u0131r. Rivayete g\u00f6re, F\u00e2t\u0131m\u00ee halifelerinden biri, Kahire\u2019nin y\u00fcksek noktalar\u0131ndan biri olan Mukatam Tepesi\u2019ne bir top yerle\u015ftirerek halk\u0131n iftar vaktini \u00f6\u011frenmesini sa\u011flam\u0131\u015ft\u0131r. Bu y\u00f6ntem, \u00f6zellikle geni\u015f co\u011frafyalara yay\u0131lm\u0131\u015f \u015fehirlerde iftar vaktinin do\u011fru ve e\u015fit \u015fekilde duyurulmas\u0131na yard\u0131mc\u0131 oluyordu.<\/p>\n
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Osmanl\u0131 ar\u015fivlerine g\u00f6re, ramazan ay\u0131nda top at\u0131\u015f\u0131 gelene\u011fi ilk olarak 1821 y\u0131l\u0131nda Anadolu Hisar\u0131\u2019nda ba\u015flat\u0131lm\u0131\u015ft\u0131r. Halk taraf\u0131ndan da benimsenen bu uygulama 1827 y\u0131l\u0131nda Yedikule Surlar\u0131\u2019ndan top at\u0131\u015flar\u0131n\u0131n yap\u0131lmas\u0131yla devam etmi\u015ftir. Kalelerin bulunmad\u0131\u011f\u0131 b\u00f6lgelerde ise g\u00fcvenlik nedeniyle top at\u0131\u015flar\u0131 yasaklanm\u0131\u015f, bunun yerine t\u00fcfek ate\u015flenerek iftar vakti halka duyurulmu\u015ftur. Halk\u0131n b\u00fcy\u00fck ilgisini \u00e7eken bu uygulama, ramazan ay\u0131 boyunca devam etmi\u015f ve zamanla iftar topu, Osmanl\u0131\u2019da k\u00f6kl\u00fc bir gelenek h\u00e2line gelmi\u015ftir.<\/p>\n
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Osmanl\u0131 \u0130mparatorlu\u011fu D\u00f6nemi’nde, ba\u015fta \u0130stanbul olmak \u00fczere bir\u00e7ok \u015fehirde, iftar ve sahur vakitlerini duyurmak i\u00e7in yap\u0131lan top at\u0131\u015flar\u0131, resm\u00ee bir uygulama h\u00e2line gelmi\u015ftir. Bu g\u00f6rev, olas\u0131 kazalar\u0131 \u00f6nlemek amac\u0131yla \u00f6zel e\u011fitim alm\u0131\u015f, tecr\u00fcbeli Osmanl\u0131 askerleri taraf\u0131ndan yerine getirilirdi. \u0130ftar topu at\u0131\u015flar\u0131nda cebel toplar\u0131, sahra toplar\u0131, balyemez topu, da\u011f topu, karabina topu ve kam\u0131\u015f topu gibi farkl\u0131 t\u00fcrde toplar kullan\u0131l\u0131rd\u0131.<\/p>\n
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Osmanl\u0131’n\u0131n etkisiyle bir\u00e7ok \u0130slam \u00fclkesinde benzer gelenekler olu\u015fmu\u015f ve top at\u0131\u015f\u0131, ramazan ay\u0131nda iftar saatini bildiren bir i\u015faret olarak s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. \u00d6zellikle Osmanl\u0131 egemenli\u011finde bulunan topraklarda bu gelenek benimsenmi\u015f ve zamanla yerle\u015fik h\u00e2le gelmi\u015ftir. G\u00fcn\u00fcm\u00fczde Bosna-Hersek, Arnavutluk ve Kosova gibi Balkan \u00fclkelerinde iftar topu gelene\u011fi h\u00e2l\u00e2 ya\u015fat\u0131lmaktad\u0131r. Saraybosna’da iftar vakti Sar\u0131 Tabya’dan yap\u0131lan top at\u0131\u015flar\u0131, ramazan ay\u0131n\u0131n \u00f6nemli bir par\u00e7as\u0131 olarak kabul edilmektedir.<\/p>\n
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Ramazan ay\u0131nda top at\u0131\u015f\u0131, zaman\u0131 duyurman\u0131n \u00f6tesinde toplumsal dayan\u0131\u015fman\u0131n da sesi olmu\u015ftur. Her top at\u0131\u015f\u0131; iftar sofralar\u0131n\u0131n kurulmas\u0131n\u0131, dualar\u0131n y\u00fckselmesini ve birlikte oru\u00e7 a\u00e7man\u0131n co\u015fkusunu simgeler. Bu gelenek, ramazan\u0131n maneviyat\u0131n\u0131 peki\u015ftiren \u00f6nemli bir rit\u00fcel olarak toplumlardaki yerini korumaya devam etmektedir.<\/p>\n
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[vc_row][vc_column][vc_column_text] Ramazan ay\u0131 yaln\u0131zca manevi bir ibadet d\u00f6nemi de\u011fil, ayn\u0131 zamanda k\u00fclt\u00fcrel geleneklerin ya\u015fat\u0131ld\u0131\u011f\u0131 \u00f6zel bir zamand\u0131r. Sab\u0131r, yard\u0131mla\u015fma ve birlik duygular\u0131n\u0131n g\u00fc\u00e7lendi\u011fi bu ayda iftar vaktini duyurmak i\u00e7in top at\u0131\u015f\u0131 yap\u0131lmas\u0131, y\u00fczy\u0131llard\u0131r s\u00fcregelen bir gelenektir. Bu gelene\u011fin k\u00f6kenine dair farkl\u0131 rivayetler bulunmaktad\u0131r. Yaz\u0131m\u0131zda, iftar topu at\u0131\u015flar\u0131n\u0131n nas\u0131l ba\u015flad\u0131\u011f\u0131n\u0131 ve Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda nas\u0131l k\u00f6kl\u00fc bir […]<\/p>\n","protected":false},"author":1,"featured_media":30496,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[1906,105,2985],"class_list":["post-30495","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat","tag-osmanli-imparatorlugu","tag-ramazan","tag-top-atisi"],"_links":{"self":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts\/30495","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30495"}],"version-history":[{"count":0,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts\/30495\/revisions"}],"wp:attachment":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30495"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30495"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30495"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}