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Evliya \u00c7elebi, 17. y\u00fczy\u0131lda Anadolu, Avrupa, Bat\u0131 Asya ve M\u0131s\u0131r topraklar\u0131n\u0131 gezerek g\u00f6rd\u00fc\u011f\u00fc yerleri titizlikle kay\u0131t alt\u0131na alm\u0131\u015ft\u0131r. Seyahatleri s\u0131ras\u0131nda halk\u0131n geleneklerini, sosyal yap\u0131y\u0131, \u015fehirlerin mimarisini ve d\u00f6nemin \u00f6nemli olaylar\u0131n\u0131 detayl\u0131 bir \u015fekilde kaleme alm\u0131\u015ft\u0131r. Seyahatname hem tarih\u00ee hem de co\u011frafi a\u00e7\u0131dan d\u00f6nemin en zengin kaynaklar\u0131ndan biri olarak kabul edilir. Evliya \u00c7elebi\u2019nin hayat hik\u00e2yesi ve 10 ciltlik bu benzersiz eseri yaz\u0131m\u0131zda…<\/p>\n
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Evliya \u00c7elebi, 25 Mart 1611 tarihinde \u0130stanbul Unkapan\u0131\u2019nda d\u00fcnyaya gelmi\u015ftir. Babas\u0131 Dervi\u015f Mehmed Z\u0131ll\u00ee, aslen K\u00fctahyal\u0131d\u0131r ve I. S\u00fcleyman\u2019dan I. Ahmed\u2019e kadar padi\u015fahlar\u0131n kuyumcuba\u015f\u0131l\u0131\u011f\u0131n\u0131 yapm\u0131\u015ft\u0131r. Annesi Abhaz Han\u0131m Abhaza as\u0131ll\u0131 olup I. Ahmed zaman\u0131nda saraya gelmi\u015f ve Evliya \u00c7elebi\u2019nin babas\u0131 ile evlenmi\u015ftir.<\/p>\n
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Evliya \u00c7elebi, iyi bir e\u011fitim alarak \u015eeyh\u00fclislam Hamit Efendi Medresesi\u2019nde yedi y\u0131l okumu\u015f, ard\u0131ndan b\u00fcrokrat yeti\u015ftiren Enderun\u2019a girmi\u015ftir. Burada Kur\u2019an, Arap\u00e7a, hat ve sava\u015f sanatlar\u0131 \u00fczerine \u00f6zel e\u011fitim alm\u0131\u015ft\u0131r. G\u00fczel sesi ve derin m\u00fczik bilgisi sayesinde musiki e\u011fitimi de alan \u00c7elebi, etkili konu\u015fma yetene\u011fi, iyi bir binici olu\u015fu ve macerac\u0131 ki\u015fili\u011fiyle tan\u0131nm\u0131\u015ft\u0131r.<\/p>\n
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19 ya\u015f\u0131nda, Hali\u00e7 Yemi\u015f \u0130skelesi\u2019ndeki Ahi \u00c7elebi Camii\u2019nde r\u00fcyas\u0131nda Hz. Muhammed\u2019i kalabal\u0131k bir cemaatle birlikte g\u00f6r\u00fcr. \u201c\u015eefaat y\u00e2 Res\u00fblallah\u201d demek isterken \u201cSeyahat y\u00e2 Res\u00fblallah\u201d diyerek elini \u00f6per. R\u00fcyas\u0131n\u0131 anlatt\u0131\u011f\u0131 Eb\u00fb Vakk\u0101s, ona \u015fefaat ve seyahatin m\u00fcjdelendi\u011fini, g\u00f6rd\u00fcklerini yazmas\u0131 gerekti\u011fini s\u00f6yler. Saraydaki sipahi g\u00f6revinden dolay\u0131 \u0130stanbul\u2019u semt semt dola\u015fan Evliya \u00c7elebi, 1635 y\u0131l\u0131nda Seyahatname\u2019nin ilk cildi olan \u201c\u0130stanbul Seyahati\u201dni yazar.<\/p>\n
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Evliya \u00c7elebi, kendisini \u201cSeyyah-\u0131 \u00e2lem ve nedim-i beni \u00e2dem, Evliya-y\u0131 b\u00ee riy\u00e2\u201d (D\u00fcnya gezgini, insanl\u0131\u011f\u0131n dostu, riyas\u0131z Evliya) olarak tan\u0131t\u0131r. \u0130stanbul d\u0131\u015f\u0131na yapt\u0131\u011f\u0131 ilk yolculuk, 1640 y\u0131l\u0131nda Bursa\u2019ya ger\u00e7ekle\u015ftirdi\u011fi ziyarettir. Bu yolculukta ona yak\u0131n dostu Ok\u00e7uz\u00e2de Ahmet \u00c7elebi e\u015flik eder. Daha sonra, Ketenci \u00d6mer Pa\u015faz\u00e2de Bakki Pa\u015fa\u2019n\u0131n Trabzon\u2019a vali olarak atand\u0131\u011f\u0131 heyete kat\u0131larak ilk uzun yolculu\u011funa \u00e7\u0131kar. Evliya \u00c7elebi, seyahatlerinde genellikle valilere, defterz\u00e2delere ve pa\u015falara e\u015flik eder. Gitti\u011fi yerlerde yaln\u0131zca gezmekle yetinmez; o b\u00f6lgelerin tarihini, ya\u015fayanlar\u0131n\u0131 ve g\u00fcnl\u00fck hayatlar\u0131n\u0131 da derinlemesine anlamaya \u00e7al\u0131\u015f\u0131r. Eserlerinde, g\u00f6zlemlerini ve deneyimlerini farkl\u0131 anlat\u0131m y\u00f6ntemleriyle okuyucular\u0131na aktar\u0131r. \u015eiir, tasvir, d\u00fcz yaz\u0131, masal ve rapor gibi \u00e7e\u015fitli t\u00fcrleri bir arada kullanarak zengin ve \u00e7ok y\u00f6nl\u00fc bir anlat\u0131m sunar.<\/p>\n
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1641 y\u0131l\u0131nda Trabzon ziyaretinden \u0130stanbul\u2019a d\u00f6nerken bindi\u011fi gemi batar. Ancak bu talihsizlikler Evliya \u00c7elebi\u2019nin seyahat etme ve yazma \u015fevkini asla k\u0131rmaz. Tekrar yola \u00e7\u0131kar ve kaybolan notlar\u0131n\u0131 yeniden kaleme al\u0131r.<\/p>\n
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Seyahatname\u2019nin ilk cildinde \u0130stanbul\u2019un sur i\u00e7i semtlerini anlatan Evliya \u00c7elebi, 2. ciltte \u0130stanbul d\u0131\u015f\u0131ndaki ilk seyahatleri olan Bursa ve Tebriz ziyaretlerini; 3. ciltte Eski\u015fehir, Konya, \u0130znik ve \u015eam yolculuklar\u0131n\u0131; 4. ciltte Van, \u0130ran ve Ba\u011fdat\u2019\u0131; 5. ciltte Balkanlar ve Trakya\u2019y\u0131; 6. ciltte S\u0131rbistan, Macaristan ve Romanya\u2019y\u0131; 7. ciltte Almanya, Macaristan, K\u0131r\u0131m ve Kafkasya\u2019y\u0131; 8. ciltte K\u0131r\u0131m, Yunanistan ve Arnavutluk\u2019u; 9. ciltte ise hac yolculu\u011funu ele al\u0131r. Tamamlanmam\u0131\u015f son cilt olan 10. ciltte ise M\u0131s\u0131r ve Sudan\u2019\u0131 konu edinir.<\/p>\n
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1683 y\u0131l\u0131, Evliya \u00c7elebi\u2019nin Seyahatname\u2019deki son notlar\u0131n\u0131 yazd\u0131\u011f\u0131 y\u0131ld\u0131r. Ancak, bir s\u00fcre sonra eserini tamamlayamadan ans\u0131z\u0131n hayat\u0131n\u0131 kaybeder. M\u0131s\u0131r\u2019a vard\u0131\u011f\u0131nda m\u0131 yoksa yolda m\u0131 \u00f6ld\u00fc\u011f\u00fcne dair kesin bir bilgi bulunmamaktad\u0131r. Mezar\u0131 da bilinmez. Yayg\u0131n kan\u0131ya g\u00f6re, 1685 y\u0131l\u0131nda inzivaya \u00e7ekildi\u011fi M\u0131s\u0131r\u2019da ya\u015fam\u0131n\u0131 yitirdi\u011fi d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n
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Bilinen odur ki Evliya \u00c7elebi, \u00f6mr\u00fcn\u00fc yolculu\u011fa adam\u0131\u015f ve g\u00f6rd\u00fcklerini gelece\u011fe aktarmak i\u00e7in e\u015fsiz bir \u00e7aba g\u00f6stermi\u015ftir. Bu \u00e7abas\u0131 sayesinde, uzak bir ge\u00e7mi\u015fe \u0131\u015f\u0131k tutmu\u015f ve bizlere tarihin farkl\u0131 bir anlat\u0131m\u0131n\u0131 kendi g\u00f6z\u00fcnden yeniden deneyimleme f\u0131rsat\u0131 sunmu\u015ftur.<\/p>\n
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[vc_row][vc_column][vc_column_text] Evliya \u00c7elebi, 17. y\u00fczy\u0131lda Anadolu, Avrupa, Bat\u0131 Asya ve M\u0131s\u0131r topraklar\u0131n\u0131 gezerek g\u00f6rd\u00fc\u011f\u00fc yerleri titizlikle kay\u0131t alt\u0131na alm\u0131\u015ft\u0131r. Seyahatleri s\u0131ras\u0131nda halk\u0131n geleneklerini, sosyal yap\u0131y\u0131, \u015fehirlerin mimarisini ve d\u00f6nemin \u00f6nemli olaylar\u0131n\u0131 detayl\u0131 bir \u015fekilde kaleme alm\u0131\u015ft\u0131r. Seyahatname hem tarih\u00ee hem de co\u011frafi a\u00e7\u0131dan d\u00f6nemin en zengin kaynaklar\u0131ndan biri olarak kabul edilir. Evliya \u00c7elebi\u2019nin hayat hik\u00e2yesi […]<\/p>\n","protected":false},"author":1,"featured_media":30112,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[750,89,751,2687],"class_list":["post-30111","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat","tag-evliya-celebi","tag-seyahat","tag-seyahatname","tag-seyyah"],"_links":{"self":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts\/30111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30111"}],"version-history":[{"count":0,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts\/30111\/revisions"}],"wp:attachment":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}