[vc_row][vc_column][vc_column_text]<\/p>\n
Alt\u0131 y\u0131lan \u00fcst\u00fc insan olan \u015eahmeran, bir\u00e7ok \u00fclkenin ve k\u00fclt\u00fcr\u00fcn\u00fcn efsanelerinde bulunan ak\u0131ll\u0131 ve iyi kalpli do\u011fa\u00fcst\u00fc bir yarat\u0131kt\u0131r. Kimi \u00fclke ve eserlerde \u201c\u015eahmeran\u201d, kimi \u00fclkelerde ise \u201c\u015eahmaran\u201d olarak kar\u015f\u0131m\u0131za \u00e7\u0131kan bu efsane \u00e7ok eskilere dayansa da pop\u00fcler k\u00fclt\u00fcrde s\u0131k\u00e7a kar\u015f\u0131m\u0131za \u00e7\u0131kmaya devam ediyor ve nesiller boyunca ilgi g\u00f6ren k\u00fclt\u00fcrel bir \u00f6ge olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Bir\u00e7ok kitab\u0131n, filmin, tiyatro oyununun ve \u015fark\u0131n\u0131n konusu olan iyi kalpli \u201cy\u0131lan ana\u201d \u015eahmeran, her derde deva olabilecek, her hastal\u0131\u011f\u0131 iyile\u015ftirebilecek kudrete sahiptir ancak insano\u011flunun h\u0131rs\u0131, yerin yedi kat derinliklerinde ya\u015fayan \u015eahmeran\u2019\u0131n h\u00fcz\u00fcnl\u00fc sonunu getirir. Yaz\u0131m\u0131zda \u015eahmeran efsanesinin konu oldu\u011fu edebi eserleri listeledik ki Y\u0131lanlar\u0131n Anas\u0131 \u015eahmeran hakk\u0131nda detayl\u0131 bilgi almak i\u00e7in daha \u00f6nce haz\u0131rlad\u0131\u011f\u0131m\u0131z i\u00e7eri\u011fe linki<\/a> t\u0131klayarak ula\u015fabilirsiniz. Bu yaz\u0131m\u0131z ise kitapseverler i\u00e7in\u2026<\/p>\n [\/vc_column_text][\/vc_column][\/vc_row][vc_row el_class=”innerItemContainer”][vc_column][eltd_section_title alignment=”left” title=”1#” title_font_size=”13″][vc_single_image image=”26326″ img_size=”full” el_class=”innerImageContainer”][vc_column_text el_class=”innerText”]<\/p>\n Kadim bir ihanet \u00f6yk\u00fcs\u00fcn\u00fc modern bir \u00e7er\u00e7evede kaleme alan T\u00fcrk edebiyat\u0131n\u0131n g\u00fc\u00e7l\u00fc ismi Tomris Uyar, ihaneti ya\u015fad\u0131\u011f\u0131 halde insano\u011fluna g\u00fcvenmekten vazge\u00e7meyen \u015eahmeran’\u0131n bir kez daha ihanetle sonu\u00e7lanan hik\u00e2yesini bu kez okuyucular\u0131n kendi hayal d\u00fcnyas\u0131 ve vicdan\u0131na b\u0131rak\u0131yor. A\u00e7\u0131k u\u00e7lu bir sona sahip hik\u00e2yede okuyucular derin bir hesapla\u015fmay\u0131 kitab\u0131n karakterleri \u00fczerinden ya\u015farken, insano\u011flunun iyilik-k\u00f6t\u00fcl\u00fck, \u00f6l\u00fcms\u00fczl\u00fck ve g\u00fcven aray\u0131\u015flar\u0131n\u0131n meydana getirdi\u011fi sonu\u00e7lar\u0131 bir vicdan hesapla\u015fmas\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeyi ustal\u0131kla beceriyor. Uyar\u2019\u0131n kaleme ald\u0131\u011f\u0131 bu hik\u00e2ye i\u00e7in, geleneksel metinleri modern okurun be\u011fenisine g\u00f6re yeniden kaleme alm\u0131\u015f dersek yanl\u0131\u015f olmayacakt\u0131r. \u00d6yk\u00fcn\u00fcn kahraman\u0131 Camsap, ihanetinin sorumlulu\u011funu y\u00fcklenmi\u015f, masallarda yer almayan yeni bir su\u00e7- ceza- vicdan anlay\u0131\u015f\u0131yla davranm\u0131\u015f, bir se\u00e7im yapm\u0131\u015ft\u0131r.<\/p>\n [\/vc_column_text][\/vc_column][\/vc_row][vc_row el_class=”innerItemContainer”][vc_column][eltd_section_title alignment=”left” title=”2#” title_font_size=”13″][vc_single_image image=”26327″ img_size=”full” el_class=”innerImageContainer”][vc_column_text el_class=”innerText”]<\/p>\n \u00c7a\u011fda\u015f edebiyat\u0131n \u00f6nemli yazarlar\u0131ndan olan Murathan Mungan, anlat\u0131ya dayal\u0131 \u015eahmeran hik\u00e2yesini \u201cCenk Hik\u00e2yeleri\u201d kitab\u0131nda \u201c\u015eahmeran\u2019\u0131n Bacaklar\u0131\u201d isimli b\u00f6l\u00fcmde, Bat\u0131 tarz\u0131 \u00f6yk\u00fc yaz\u0131m\u0131 ile okuyucularla bulu\u015fturuyor. Anlat\u0131m tarz\u0131yla okuyucuyu i\u00e7 yolculu\u011fa \u00e7\u0131karan ve b\u00f6ylelikle efsaneden ger\u00e7ek hayata ge\u00e7i\u015f kap\u0131s\u0131 a\u00e7an Murathan Mungan, \u201cNedir \u015eahmeran hik\u00e2yesinin ba\u011fr\u0131nda saklad\u0131\u011f\u0131 zehir?\u201d sorusuyla zihnin s\u0131n\u0131rlar\u0131n\u0131 zorlayan varolu\u015f sorunsal\u0131 ile okuyucuyu ba\u015f ba\u015fa b\u0131rak\u0131yor. Efsane, masal, mitoloji, halk hik\u00e2yesi unsurlar\u0131n\u0131 eserlerinde s\u0131kl\u0131kla kullanan Mungan, \u015eahmeran\u2019\u0131n Hik\u00e2yesi\u2019nde de masal i\u00e7inde masal anlat\u0131yor.<\/p>\n [\/vc_column_text][\/vc_column][\/vc_row][vc_row el_class=”innerItemContainer”][vc_column][eltd_section_title alignment=”left” title=”3#” title_font_size=”13″][vc_single_image image=”26328″ img_size=”full” el_class=”innerImageContainer”][vc_column_text el_class=”innerText”]<\/p>\n Erhan Bener, \u015eahmeran \u00d6yk\u00fcs\u00fc kitab\u0131nda Tebriz \u015fehrindeki halk\u0131 ezen, zalim Kral Keyhusrev\u2019den babas\u0131n\u0131n intikam\u0131n\u0131 almak isteyen Camsap\u2019\u0131n maceralar\u0131n\u0131 sevgi, dostluk, ihanet, k\u00f6t\u00fc kalpli insanlar ve devler ekseninde anlat\u0131yor. \u00dcnl\u00fc bir bilgin olan babas\u0131n\u0131 zalimce \u00f6ld\u00fcren kraldan hem babas\u0131n\u0131n \u00f6c\u00fcn\u00fc almak hem de halk\u0131 kral\u0131n zulm\u00fcnden kurtarmak isteyen Camsap, babas\u0131n\u0131n yazd\u0131\u011f\u0131 kitapta resmini g\u00f6rd\u00fc\u011f\u00fc \u015eahmeran\u2019a \u00e2\u015f\u0131k olmas\u0131yla hik\u00e2ye ba\u015fl\u0131yor. \u015eahmeran\u2019\u0131n a\u015fk\u0131 ve intikam iste\u011fiyle yollara d\u00fc\u015fen Camsap\u2019\u0131n ba\u015f\u0131na gelenler hik\u00e2yenin ana konusunu olu\u015fturuyor.<\/p>\n [\/vc_column_text][\/vc_column][\/vc_row][vc_row el_class=”innerItemContainer”][vc_column][eltd_section_title alignment=”left” title=”4#” title_font_size=”13″][vc_single_image image=”26329″ img_size=”full” el_class=”innerImageContainer”][vc_column_text el_class=”innerText”]<\/p>\n \u015eair ve belgesel anlat\u0131lar\u0131n yazar\u0131 olarak tan\u0131nan Sennur Sezer, ger\u00e7ek ve takma isimle \u00f6zellikle Ye\u015fil\u00e7am\u2019a \u00e7ok say\u0131da senaryo yazan, \u00e7e\u015fitli ansiklopedi ve antolojilerin olu\u015fturulmas\u0131nda pay\u0131 bulunan bir yazar. Sezer, \u201c\u015eahmaran\u201d kitab\u0131nda yal\u0131n bir anlat\u0131m ile ba\u015f\u0131 insan, g\u00f6vdesi y\u0131lan olan \u015eahmaran\u2019\u0131n neden bir g\u00fczellik simgesi olarak y\u00fcceltildi\u011fini okuyuculara soruyor ve ekliyor: \u0130hanete u\u011frayan, soktu mu an\u0131nda \u00f6ld\u00fcren y\u0131lan; ihanet eden ise, insand\u0131r. Buna kar\u015f\u0131n halk\u0131n vicdan\u0131 kendi soyundan yana \u00e7\u0131kmam\u0131\u015f, binlerce y\u0131l, ihanete u\u011frayan bir y\u0131lan\u0131 y\u00fcre\u011finde bar\u0131nd\u0131rm\u0131\u015ft\u0131r.<\/p>\n [\/vc_column_text][\/vc_column][\/vc_row][vc_row el_class=”innerItemContainer”][vc_column][eltd_section_title alignment=”left” title=”5#” title_font_size=”13″][vc_single_image image=”26330″ img_size=”full” el_class=”innerImageContainer”][vc_column_text el_class=”innerText”]<\/p>\n \u201c\u015eahmeran’\u0131n Bildikleridir\u201d, farkl\u0131 bir \u00f6yk\u00fc kitab\u0131 olarak yazar\u0131 Berkiz Berksoy\u2019un y\u0131llar boyunca ince i\u015f\u00e7ilikle \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir kitap. Anlat\u0131m\u0131 insan\u0131n y\u00fcre\u011fine dokunan, bir an\u0131n foto\u011fraf\u0131n\u0131 \u00e7ekmeyi ba\u015faran, i\u00e7 seslerle \u00f6r\u00fcl\u00fc; bazen naif bir ak\u0131\u015fa sahip bazen ger\u00e7e\u011fin bedeli gibi so\u011fuk, \u00e7arp\u0131c\u0131 \u00f6yk\u00fclerin toplam\u0131ndan olu\u015fuyor ve Berksoy\u2019un \u015eahmeran\u2019\u0131; kad\u0131n\u0131n, ayr\u0131l\u0131\u011f\u0131n, \u00f6zlemin, kar\u015f\u0131la\u015fmalar\u0131n, k\u0131sacas\u0131 hayat\u0131n g\u00f6r\u00fcnmez izlerini s\u00fcrenler i\u00e7in keyifli bir okumaya d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n [\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row][vc_column][vc_column_text] Alt\u0131 y\u0131lan \u00fcst\u00fc insan olan \u015eahmeran, bir\u00e7ok \u00fclkenin ve k\u00fclt\u00fcr\u00fcn\u00fcn efsanelerinde bulunan ak\u0131ll\u0131 ve iyi kalpli do\u011fa\u00fcst\u00fc bir yarat\u0131kt\u0131r. Kimi \u00fclke ve eserlerde \u201c\u015eahmeran\u201d, kimi \u00fclkelerde ise \u201c\u015eahmaran\u201d olarak kar\u015f\u0131m\u0131za \u00e7\u0131kan bu efsane \u00e7ok eskilere dayansa da pop\u00fcler k\u00fclt\u00fcrde s\u0131k\u00e7a kar\u015f\u0131m\u0131za \u00e7\u0131kmaya devam ediyor ve nesiller boyunca ilgi g\u00f6ren k\u00fclt\u00fcrel bir \u00f6ge olarak varl\u0131\u011f\u0131n\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":26325,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[266,3286,1229,1230],"class_list":["post-26324","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat","tag-kitap","tag-sahmaran","tag-sahmeran","tag-yilan-ana"],"_links":{"self":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts\/26324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26324"}],"version-history":[{"count":0,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=\/wp\/v2\/posts\/26324\/revisions"}],"wp:attachment":[{"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/soms.invekor.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}